Śīrṣāsana B (Half Headstand) is a variation entered directly from Śīrṣāsana A by lowering the legs to a ninety-degree angle, creating an L-shape with the body. Held for ten breaths, it tests and develops the core strength and bandha control needed to maintain the headstand position with an altered center of gravity. The lowered legs shift the load forward, demanding stronger engagement of the abdominal wall and posterior shoulder muscles to prevent toppling. It serves as both a strengthening exercise and a controlled preparation for the descent from headstand.

Śīrṣāsana B shares the same etymology as Śīrṣāsana A — from Sanskrit śīrṣa (head) and āsana (seat/pose). The 'B' designation indicates a variation within the same pose family, following the Ashtanga convention of labeling variations with letters (as in Sūrya Namaskāra A and B, or Mārīcāsana A through D). The half-lowered position is sometimes called Ardha Śīrṣāsana (half headstand) in other traditions.

Śīrṣāsana B has no separate vinyāsa count. It is entered directly from Śīrṣāsana A on an exhale by lowering the straight legs to ninety degrees (parallel to the floor). The pose is held for ten breaths. On the final exhale, the legs either lower further to the floor with control or lift back to vertical before descending. The entire headstand sequence (A and B combined) typically spans twenty breaths total.

From Śīrṣāsana A, on an exhale, both legs lower simultaneously with straight knees until they are parallel to the floor, forming a right angle with the vertical torso. The descent must be slow and controlled, driven by eccentric contraction of the hip flexors and deep core engagement. The forearms press harder into the floor to counterbalance the forward shift in the center of gravity as the legs move forward. The breath should remain steady throughout the transition — if the practitioner holds the breath, it indicates insufficient strength.

In the full posture, the torso remains vertical while the legs extend forward parallel to the floor, creating a clean ninety-degree angle at the hips. The legs are together, straight, and active with the feet pointed or flexed (tradition varies). The core works intensely to prevent the legs from dropping below parallel, and the forearms press firmly to maintain the vertical trunk. Ten breaths are taken in this demanding position, during which the practitioner should remain as still and composed as possible despite the significant muscular effort required.

On the exhale of the tenth breath, the legs continue lowering toward the floor with the same control used for the entry. The practitioner may draw the knees to the chest, then lower the feet to the floor, transitioning to Bālāsana (Child's Pose). Alternatively, the legs lower straight to the floor in a slow pike descent. The descent tests the same core strength as the hold — if the practitioner cannot lower with control, the legs should bend. A brief rest in Child's Pose follows before moving to the closing sequence.

Nāsāgra dṛṣṭi (tip of the nose) remains the prescribed gaze point, consistent with Śīrṣāsana A. Maintaining the same dṛṣṭi through the transition from A to B helps preserve balance during the leg-lowering movement. The gaze should not shift to look at the legs or the floor, as this disturbs the alignment and balance. Steady eyes support a steady body, especially when the center of gravity is changing.

Uḍḍīyāna bandha becomes the dominant bandha emphasis as the lowered legs create a powerful forward-pulling lever arm that the deep core must counterbalance. Without strong uḍḍīyāna engagement, the practitioner will either topple forward or be unable to maintain the legs at ninety degrees. Mūla bandha works synergistically, providing the base-level pelvic support. The bandhas must work harder in this variation than in Śīrṣāsana A because the altered center of gravity increases the demand on the stabilizing muscles.

The torso must remain perfectly vertical — any forward lean indicates that the core cannot fully support the lowered legs. The legs hold at exactly ninety degrees, parallel to the floor, without sagging below or hiking above. The feet are together and active. The forearm base remains unchanged from Śīrṣāsana A with elbows shoulder-width. The tendency to shift weight forward onto the head should be counteracted by pressing firmly through the forearms and engaging the upper back muscles.

The most common error is lowering the legs below ninety degrees because the core cannot maintain the position, creating a banana-shaped body rather than a clean L-shape. Shifting excessive weight onto the head to counterbalance the forward pull of the legs risks cervical injury. Bending the knees reduces the lever arm but defeats the strengthening purpose — better to hold for fewer breaths with straight legs. Holding the breath to brace the core is counterproductive and should be replaced with active engagement through the exhale.

The hip flexors (primarily iliopsoas) work isometrically to hold the legs at ninety degrees against gravity. The rectus abdominis and transverse abdominis engage intensely to prevent the pelvis from tilting anteriorly, which would cause the legs to drop. The posterior deltoids and infraspinatus work harder than in Śīrṣāsana A to resist the forward shift of the center of gravity. The erector spinae muscles of the thoracic spine engage to keep the trunk vertical. This variation places significantly more demand on the core than the standard headstand.

Śīrṣāsana B develops functional core strength that protects the lower back and supports healthy posture. The sustained isometric hold at ninety degrees builds endurance in the deep stabilizing muscles that many other exercises fail to challenge. The increased circulatory and endocrine benefits of headstand continue throughout this variation. The mental challenge of maintaining composure during intense core work develops the equanimity that is the ultimate therapeutic benefit of āsana practice.

Students who cannot hold the full ninety-degree position can lower the legs only partway, finding a sustainable angle that challenges the core without compromising form. Bending the knees slightly reduces the lever arm while still providing a meaningful challenge. Students who cannot yet hold Śīrṣāsana A for the full ten breaths should not attempt B — the standard headstand must be stable first. A teacher can stand nearby and touch the feet to give the student a reference point for the ninety-degree angle.

Śīrṣāsana A is the direct preparation — the standard headstand must be rock-solid before attempting the half-headstand variation. Navasana from the seated series trains the same hip-flexor and core strength in an upright position. Uttāna Pādāsana, practiced just before headstand in the finishing sequence, also demands similar sustained core engagement with legs at an angle. The daily accumulation of core strength through vinyāsa transitions provides the foundation for this challenging hold.

Bālāsana (Child's Pose) follows immediately, providing spinal flexion to counter the extension of headstand and allowing blood pressure to normalize. The kneeling rest position allows the shoulders and core to release after the sustained effort. The transition to the seated closing sequence provides further recovery as the body returns to an upright, grounded position.

Śīrṣāsana B embodies tapas — the disciplined effort described in Patañjali's Yoga Sūtras (II.1) as one of the three components of Kriyā Yoga. Maintaining a demanding position with steady breath and calm mind when the body wants to quit is the essence of tapas. The pose asks: can you remain composed when challenged? Can you breathe smoothly when your muscles are burning? This is the practice — not achieving the pose, but maintaining equanimity within it. The answer the practitioner gives each day on the mat shapes their capacity to respond to challenges off the mat.